| Nobel Prize in Literature 2002: The Newest Classic |
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Imre Kertész was awarded the Nobel Prize for Literature 2002 "for
writing that upholds the fragile experience of the individual against
the barbaric arbitrariness of history." The winner was announced
at 1:00 p.m. Stockholm time on October 10, 2002.
Kertész was born in Budapest in 1929. Of Jewish descent, he was deported to Auschwitz in 1944, and he was held in a forced labor camp at Birkenau until he was liberated in 1945. His first book, "Sorstalanság" ("Fearless"), took him a decade to complete, and it has been translated into numerous languages. Beyond being simply a Holocaust novel, the book has been celebrated as one of the finest works in European fiction. "Sorstalanság" is a philosophical work, and has been called "upsetting and provocative." Kertész appears to present the concentration-camp life with a down-to-earth, take-life-as-it-comes viewpoint. His experience at Auschwitz was, as the Swedish Academy writes, "a decisive event in his life," but he writes about it as though it were "an everyday existence like any other." Amid the cruelty, humiliation, devastation, and dehumanization, happiness can be found. Conformity is life. The Swedish Academy writes, "The capacity of the captives to come to terms with Auschwitz is one outcome of the same principle that finds expression in everyday human coexistence." In "Népszabadság," a daily paper, Tamás Reményi József writes, "With this staunchness and exclusion of a 'negative revelation,' Imre Kertész is constantly provoking us--even if he is not aware of it." József says that Kertészchallenges "those collective ideals which could represent--or even command--a solution to these revelations." Is his solution only to conform? It seems a simple enough goal. Of course, if history is arbitrary and human experience is dehumanizing and barbaric, then what's the point? Perhaps it is more about discovering "the deepest knowledge of humanity," understanding the age in which we live, or at least accepting the philosophical dilemmas that are inherent in our existence. The Swedish Academy writes:
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