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'Confessions of an English Opium-Eater' Review

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From David Wiley

The 1856 revision has much to recommend it, especially in how it fills in the details of De Quincey’s childhood motives and methods (and, most significantly, his early struggles with health), but rather than standing as an autonomous and completed masterpiece, the revised version works more as a lengthy and often tedious explication of the more lively and imperfect 1821 version. De Quincey was working from a severely corrupted printing of the text during his revision (it was the only copy he could get his hands on), and he both cleans up some of its mistakes and enriches certain sections and passages, but mostly he just adds enormous chunks of material to the beginning and sews it all together into a kind of lopsided Frankenstein’s monster.

It’s often fascinating to read the intricate details of how his early life worked, but the digressions are now often intolerably dull and pointless and in fact make De Quincey much less of a sympathetic character than before. The passage of time has allowed him to name many names that were left out of the original version, and this occasionally affords De Quincey the chance to draw richer portraits and to make more complete connections for the reader, but it also causes him to aim torrents of abuse at people who he feels have wronged him, especially Samuel Taylor Coleridge, who was also an opium addict and who criticized De Quincey after the first edition of the Confessions appeared—a criticism that results in astonishingly frequent, involved, and vitriolic reprisals in the revised Confessions. Conversely, De Quincey’s adoring passages about Wordsworth’s world and works paint an incomparable portrait of the Lake District and provide some of the book’s richest and most rewarding passages.

The most jarring addition to the 1956 revision, however, is the author’s extensive claim for the good that opium has done him over the course of more than five decades. Although it may be possible that opium helped to keep him alive through a pained existence, the idea that it corrected his respiratory problems and kept him from developing tuberculosis is simply wishful writing. De Quincey should not be faulted for trying to put a positive spin into his painful memoirs—and he should also not be faulted for simply being an addict, which can happen to anyone unfortunate enough to be born human—but this unfinished and contradictory book tells the real story despite him. The section vindicating his lost/saved years of addiction comes right before the almost completely unrevised Pains of Opium section, which in contrast hits with even more astonishing force (although he silently deletes the horrific 1822 Appendix and replaces it with the wholly incongruous “The Daughter of Lebanon,” from Suspiria de Profundis, followed by a different Appendix expounding upon his family name and providing an expanded account of one of his servants). Compounding the imbalance of the life and memoir is the fact that he still couldn’t deliver any elaboration on what he knew to be his Confessions’ greatest draw: his dreams.
Claiming that the dream-material that he’d prepared in journal form had either been lost or stolen, De Quincey is unable to conceal the truth of his disordered existence, and the uncompleted and uncompletable book—which wasn’t even the philosophical book that he always intended to write—stands as his true memorial: an unforgettable and lasting memorial, but nonetheless a memorial of hopes defeated.

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